ASSALAMU ALAYKUM WA RAHAMATULAHI WA BARAKATO

Miyerkules, Nobyembre 23, 2011

SAMPUNG DAHILAN KUNG BAKIT HINDI DINIRINIG ANG MGA DU'A ( dasal natin )........

SAMPUNG DAHILAN KUNG BAKIT HINDI DINIRINIG ANG MGA DU'A ( dasal natin )........

MGA NAKAPIPIGIL AT HINDI DINIRINIG ANG MGA DU’A NATIN anu kaya ang mga dahilan? pero bago yan may sinabi si Allah sa banal na Qur'an tungkol sa mga kahilingan.. SINABI NI ALLAH ta’ala: “HUMILING KAYO SA AKIN, TUTUGUNIN KO ITO PARA SA INYO,” “AT HUMILING NG TULONG NG MAY PAGTITIMPI AT SALAH(DU’A)” ALBAQARAH 2:45 ganun naman pala sinabi ni Allah na humiling lang tayo at tayo ay diringgin... TINANONG SI IBRAHIM BIN ADHAM; ANO BA ANG WALA SA AMIN, NAGDUDU’A KAMI PALAGIAN SA MAYLIKHA NGUNIT HINDI DINIRINIG NI ALLAH ANG MGA KAHILINGAN NAMIN? SIYA AY SUMAGOT: NAMATAY ANG MGA PUSO NINYO!PAPAANO !?..... ANO ANG EBIDENSYO MO?....... SIYA AY SUMAGOT; MAY SAMPUNG TANDA UKOL DITO: una:  NAKILALA NA NINYO SI ALLAH BILANG DIYOS NA TAGAPAGLIKHA NGUNIT HINDI NINYO IBINABALIK ANG KARAPATAN NIYA.

ibig sabihin nito ay hindi nag sasalah o gumagawa ng ibadah alang alang kay Alla aza wa jal. ito ay isa sa mga dahila kung bakit hindi dinirinig ang du'ah. ikalawa: BINABASA NINYO ANG REBELASYON NI ALLAH NGUNIT HINDI NINYO ISINASAPAMUHAY ANG MGA ARAL NA NARIRITO. ibig sabihin nito binabasa ang Qur'an ngunit hindi nmn isinasapamuhay ito, kaya hindi rin diringgin ang dasal. ikatlo:

SINASAMBIT NINYONG MAHAL NINYO ANG SUGO NI ALLAH NGUNIT HINDI NINYO ISINASAPAMUHAY ANG MGA SUNNAH NIYA ibig sabihin nito sinasabi na mahal ninyo ang SUgo pero ayaw nyo namang sumunod sa sunnah niya. halimbawa: ang pagpapahaba ng balbas.. ang pananamit ng mga kababaihan na dapat naka hijab. ikaapat:
SINASABI NINYONG SI IBLIS AY HAYAG NA KALABAN NGUNIT HINDI NINYO NAMAN SIYA INIIWASAN. ibig sabihin nito sinisundan ninyo parin ang landas ni iblis halimbawa: ang pagdiriwang ng mga birthday at iba pang mga okasyon ng mg kuffar. ikalima:  SINASABI NINYONG GUSTO NINYO NG PARAISO NGUNIT HINDI NAMAN NINYO PINAGSISIKAPANG MAKAMIT ITO. sa halip na gawain ng magtutungo sa paraiso ang inyong ginagawa ay gawain na papunta sa impiyerno ang inyong pinag gagawa. ikaanim:  SINASABI NINYONG TAKOT KAYONG MAPARUSAHAN SA APOY NGUNIT INIHUHULOG NAMAN NINYO ANG INYONG SARILING MASUNOG DITO.
Ayan eto matindi,, takot maparusahan pero puro labas sa islam ang inyong pinag gagawa kaya hindi diringgin ang mga du'ah. ikapito: SINASABI NINYONG KATOTOHANAN ANG KAMATAYAN NGUNIT HINDI NAMAN NINYO ITO PINAGHAHANDAAN. naniniwala sa kamatayan...? pero wala nmn ginagawa sa halip ay happy go lucky na laman.. ikawalo: PALAGIANG ANG MGA MALI NG INYONG KAPATID ANG INYONG PINUPUNA, NGUNIT ANG SARILI NINYONG KAMALIAN AY HINDI NINYO PINIBIGYANG PANSIN. lagi na lang kapatid ninyo ang inyong nakikita.. bakit hindi ninyo linisan muna ang inyong mga bakuran bago kayo pumasok sa bakuran ng iba.. ikasiyam: KINAKAIN NINYO ANG MARAMING PAGPAPALA NG INYONG PANGINOON, NGINIT HINDI NINYO IBINABALIK ANG KANYANG KARAPATAN.

marami sa inyo alhamdulillah, biniyayaan ng mga klaseng pagpapala, una kayamanan, ikalawa marami kang mga pagkain ikatlo mga kaalaman. ang tanong ko ay ganito.... naibabalik ninyo ba ang tamang pasasalamat kay Allah aza wa jal? sapat na ba ang ya Allah thank you kasi marami akong pera? ya Allah salamat kasi marami akong pagkain? ya Allah salamat kasi matalino ako? sapat na ba ang salitang thank you? hindi ito sapat! sa aral ng Islam tinuruan tayo kung paano mag pasalamat sa tamang pamamaraan, kung ikaw ay mayaman, mag kawanggawa ka, kung ikaw naman ay mayroong maraming pagkain magpakain ka ng mga mahihirap at kung ikaw naman ay matalino dapat magturo ka. ito ay ilan lamang sa mga halimbawa ng mga klase ng pagpapasalamat kay Allah aza wa jal. ika sampu: INILILIBING NINYO ANG MGA NANGAMATAY MULA SA INYO NGUNIT HINDI NINYO KINAPUPULATAN NG MGA ARAL ANG PAGYAO. marami na sa atin ang namamatay pero di parin natututo. pero kasamaan parin ang ginagawa, ito ang sampung dahilan kung bakit hindi dinirinig ang ating mga DU'ah. in sha Allah nawa ay maiwasan natin ang mga ito. maganda ang aral sa Islam, inuutsan tayo na palagiang humiling kay Allah, kasabay nito ang pag hiling na may pagmamakumbaba dahil sinabi ni Allah sa banal na Qur'an: 40:60 “HUMILING KAYO SA AKIN, TUTUGUNIN KO ITO PARA SA INYO, TUNAY NA SILANG NAGMAMALAKI MULA SA AKIN SA PAGSAMBA AY PAPASOK NG IMPIERNO NA ISANG DHAKIRIN(NASA KALAGAYANG SINISI)” GAFIR 40:60 “ALALAHANIN NINYO AKO, AALALAHANIN KO KAYO AT MAGPASALAMAT KAYO SA AKIN AT HUWAG KAYONG MAGKAKAFIR” ALBAQARAH 2:152 nawa tayo ay pagpalain ni Allah aza wa jal.
The Power of Dua.
During the time of Rasulullah (SAW) there was a trader who plied his trade between the Land of Syria and Medina. He would not accompany the trade caravans o­n account of his trust in Allah. He journeyed alone through the deserts and wilderness with his merchandise. Once while o­n a journey from Serbia to Medina, he was accosted by a highway robber o­n horseback. Screaming at the trader, he said: “Halt!” The trader halted and said: “Take my wealth and allow me to proceed.”
Robber: “The wealth belongs to me. I desire to take your life.”
Trader: “What will you do with my life? Your need is the wealth. Let me proceed.”
Robber: “The wealth is mine. I intend to take your life.”
Trader: “Allow me to make Wudhu, perform Salaat and make dua to my Rabb”
Robber: “Do as you please.”
The trader made Wudhu and performed 4 rakaat’s of Salaat. He then raised his hands towards the heaven and supplicated to Allah as follows:
“O Most Loving o­ne! O Most Loving o­ne! O Thou of the Majestic Throne! O Originator of Creation! O Returner (of creation after its destruction)! O Thou Who does as You please! I supplicate to You through the medium of the Noor of Your Presence, which fills the pillars of Your Arsh. I supplicate to You through the medium of Your Power by means of which You command over Your creation. And I supplicate to you through the medium of Your mercy which encompasses everything. There is no God but You. O Helper! Help me!”
After he had recited this Dua thrice, he suddenly saw a handsome man dressed in green o­n a beautiful horse standing by him. In his hand was a glittering spear. Seeing the stranger o­n horseback, the robber quickly advanced towards him. The stranger made a sudden attack and with o­ne blow sent the robber reeling to the ground. He ordered the trader to kill the robber.
Trader: “Who are you? I have never ever killed anyone and I have no desire to kill him.”
The stranger after killing the robber, said: “Know that I am an angel from the third Samaa’ (Heaven). When you supplicated (made dua) the first time, we heard the doors of the heaven creaking. We then said: ‘Something has happened.” Then you supplicated the second time. The doors of the Heaven opened up and there were sparks like the sparks of fire. Then you supplicated the third time. Jibraeel (AS) descended to us from the Samaa’ (above) proclaiming: ‘Who is prepared to aid this man in distress?’ I then supplicated: ‘O my Rabb! Appoint me to kill him (the robber). Know, O Servant of Allah! Whoever supplicates with this Dua which you had made, in any difficulty, danger and distress, Allah will remove the calamity from him and aid him.”
The trader arrived safely with his merchandise in Medina. He went to Rasulullah (SAW) and informed him of the episode and his Dua. Rasulullah (SAW) commented: “Verily, Allah had inspired you with His Asma ul Husnaa (Beautiful Names). When dua is made with these Names, He responds, and when He is asked with these Names, He gives.”

The Dua Of A Mother
Once a lady came to Hadhrat Baqi Bin Mukhallid and wailed: “The Romans have captured my son. I have no wealth with which to ransom him. For me there is neither night nor day; nor sleep or rest.” He said to her: “Go, I shall look into your matter, Insha’Allah.” The lady departed, and the Shaikh lowering his head supplicated to Allah Ta’ala. After some time the lady came to Hadhrat Baqi with her son and thanked him profusely. She said that her son had a wonderful story to tell. The son explained: “I was among a group of prisoners taken by the Romans. A man had taken us into his service. Daily the overseer would take us into the desert to work and in the evening we would be returned with our chains fitted o­n. O­ne day after Maghrib we returned with our overseer. Suddenly the chains o­n my leg fell off. The guard hearing the clang of the chain hurried to me. When he saw the chain broken and lying o­n the ground, he screamed: “You have broken your chain!” I said: “No, it fell off.” He was amazed. He reported the matter to his master who instructed the blacksmith to replace the chain. After I had walked o­nly a few steps with the new chain, it broke and fell to the ground. They were astonished. They called their priests and explained the episode. The priests said to me: “Do you have a mother?” I said: “Yes.” They responded: “Your mother’s dua has been accepted. Allah has set you free. Henceforth we shall not be able to imprison you.” They then honored me and sent a group of people to accompany me to the border of the Land of the Muslimeen.”
The priests of the Christians are described in the Qur’an as Ruhbaan. In the early days, a large part of the Truth of the Taurat and Injeel was intact with the Ruhbaan, hence they were able to discern the Truth when they witnessed it. The young son of the lady had noted the time and the date when his leg chains had miraculously fallen off. After he related his story, it transpired that the time and the date coincided with the time and date when his mother had pleaded to Hadhrat Baqi Bin Mukhallid and the latter had made his Dua.



Dua
The Mashaaikh say: “It is incumbent that a person be a man of dua with his tongue and a man of ridha (contentment with Allah’s Decree) with his heart so that he fulfils the demands of both, namely, dua and ridha. The effect of this attitude is peace of mind. If the object of the dua does not materialize, there will be no frustration and despondency. The supplicator will continue with dua, professing his humility and contentment with Allah’s Decree. The servant cannot impose his dua o­n Allah. Allah knows best when and how to answer our duas. The duty of the servant is never to tire of making dua.



The Conditions Of Dua
Among the etiquettes of Dua is presence of mind. Rasulullah (SAW) said: “Allah does not accept the dua of a servant which comes from an unmindful heart.”
Among the requisites for acceptance of Dua is halal food. Rasulullah (SAW) said to Sa’d (RA): “Make wholesome your earning, Allah will accept your Dua.”
It has also been narrated: “Dua is the key of need, and its (the key’s) teeth are lawful morsels of food.”
Moosa (AS) passed by a man who was making dua with much humility. Moosa (AS) said: “O My Allah! If I had the power, I would have fulfilled his need.”
Allah revealed to him: “I am more merciful to him than you. However, he calls to Me while his heart is attached to his sheep. I do not answer the call of a servant who calls Me while his heart is attached to something besides Me.”
Moosa (AS) informed the man of this revelation. He then denuded his heart of his wealth, and his Dua was accepted.
Someone asked a pious man: “What is wrong with us? We make dua, but why is our dua not accepted.” The pious man replied: “Because you call someone whom you have not recognized.”



Oppression And Dua
The ruler, Ya’qub Bin Lath was overwhelmed by a severe illness. All the physicians lost hope in curing him. They said to him: ‘In your country is a pious man called Sahl Bin Abdullah. Perhaps if he made dua for you, it will be accepted.”
Sahl Bin Abdullah was called. The ruler requested him to make dua for his cure. Sahl Bin Abdullah said: “How can I make dua for you when there are many oppressed o­nes in your prisons?” Ya’qub Bin Lath ordered the release of all the prisoners. Sahl Bin Abdullah then supplicated: “O Allah! Just as You had shown him the disgrace of sin, show him the honour of obedience.” The Dua was accepted and the ruler regained his health. The ruler presented a large amount of wealth to Sahl Bin Abdullah. When he refused to accept it, it was said to him: “If you had accepted, you could have distributed it to the Fuqara (the poor).” He cast a glance at the pebbles scattered in the desert. Suddenly all the stones turned into diamonds. He said to his companions: “One who has been bestowed with this, is not in need of the wealth of Ya’qub Bin Lath.”

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